A Finish friend, with ties in Belgium, and with who I learn a lot about forest and nature based health practices in the last month, shared this video with me, and I like to share this video with you. In Norway, Sweden and Swedish-speaking regions of Finland, as songs are sung, girls dressed as Saint Lucy carry cookies and saffron buns in procession, which symbolizes bringing the Light of Christ into the world’s darkness.
What the person who made the video, wrote:
Lucia is a tradition in Sweden where we bring light to the darkness. Since many years back I have always gone out in the middle of the Lucia night to light up hundreds of candles in the forest, with the intention to spread light into the world. Maybe you have seen my earlier lucia-films here on my YouTube. But this year was special. Just as the other lucia-nights I prepared to get out and light up my candles. But this night, the forest surprised me 🙂
Last weekend I accompanied my Russian friend on her first forest bath. I had found another guide with ANFT that guides in Ekebergparken in Oslo. Two weeks earlier, I had asked the guide before what […]
In the past 6 months, I was working at a story that would become eventually my debut roman. It is funny how things turn out. I was actually working at another manuscript for 8 years (!), but then a golden opportunity came (read: I could use a part of a grant for a communication about circulair economy). So, my story about dryads is put on a hold and in April I used all my free evenings on writing “If Furniture Could Talk“. I wrote in my mother tongue, so the title is actually “Als Meubels Konden Spreken”. I am using a lot of my knowledge about eco-psychology and ecolinguistics in this story, because I wanted to write a story with impact. This article shares some ideas about the impact of stories on sustainable transitions, and my own learning and writing process.
A small fairytale about circular economy
Once upon a time… a beautiful planet with some finite supplies of raw materials and materials, where beautiful people live. They invented beautiful things. Unfortunately, they organised their economy in a linear way. This led to a major materials and energy crisis. Some of the brainiacs preached for a more circular economy, but the old linear ways were already so firmly anchored that not many beautiful people responded to their ideas. The collegeboys came up with scientific reports full of evidence. But no… yet the rest of the population didn’t want to change. That caused a lot of frustration among those brainiacs. Why is the transition so slow? Why is it not accepted by others? Why don’t people change so quickly?
In Flanders (Belgium), there have been wonderful initiatives in the field of circular economy for years. But not all of them bear the label of circular economy – because that is still an abstract concept. Or yes, a lot of information has been written precisely for highly educated people, especially in the sustainability sector. Although… more and more you see economists at the workshops of Flanders Circular. Circular economy clashes with a glass ceiling, and according to Bold Branders, the collective of volunteers to who I belong, this is sometimes due to the communication and management of knowledge.
At Bold Branders we look at science, but we know that scientific texts and reports are not widely accepted by the general public. There is also a wealth of research that allows people to influence their choices more through emotions than reason.
This is why we are opting for the oldest form of knowledge management in which we evoke emotions: stories. For thousands of years, people have passed on knowledge, culture, norms and values from generation to generation on the basis of stories. Also recently, knowledge about sustainability and ecological and social problems has been disseminated worldwide, with perhaps Rachel Carson’s “Dead Spring” (Silent Spring) as the best known example. That’s why we, Bold Branders, decided to write a circular novel…. to live happily ever after.
After Summer solstice (and my bestie from Norway left), the weather changed very dramatically in Nagoya, Japan. In the last week of June, I felt myself suffocating in the evenings. The temperature and humidity started […]
Unbalanced society Once upon a time, Japanese society was more a forest civilisation than nowadays. People used the wood to build castles, temples and houses, or made bowls, cutlery and furniture. Today, most Japanese no […]
When I was doing research about trees in Norway I found this interesting paper by Douglas Fore Holmes about “sacred trees of Norway and Sweden: a friliftsliv quest” and was of course immediately intrigued. His […]
When my Norwegian friend told me about the journey of a two year old Viking heir to the Norwegian throne through mountains and forests by “birch benders” (his own translation of Birkebeinar), I was intrigued. Birch benders are a rebellious party in Norway from the 12th century which was so poor that they had to make their shoes of birch bark. By doing a bit of research I learned more about the Norwegians’ relationship to winter, the mountains and cross-country skiing and birch trees. I know in other cultures, like the Celtic and Russian, the birch has special roles and meanings, but I do not know that much about the relationship between Norwegians and the birch.
The best skiers
I learned more about the “Birkebeinerrennet” or “Birkebeiner Ski Race”, which is Norway’s most traditional cross-country ski race running every year from Rena to Lillehammer. It has been held annualy since 1932, and commemorates a trip made by the birch benders (I use the name of my friend) to save an infant which could claim the Norwegian throne, as they did not like the current Norwegian king. The two best skiers were selected to undertake this dangerous journey. All participants of the current ski race carry a backpack weighing at least 3.5 kg, symbolizing the weight of the then-one-year-old king.
The birch plays a central role in northern Norwegian life. I saw it being used for fire, but also the postwar houses are made from “this White Lady of the Wood”. So you see the birch in this picture in two forms ;). In Tromsø, I bought some tea infusion mix of black tea with birch bark .
In the region of Norway, the birch trees start to show green leafs, which is a sign that we soon can tap the healthy birch water. Birch sap is collected only at the break of winter and spring when the sap moves intensively. Birch sap collection is done by drilling a hole into its trunk and leading the sap into a container via some conduit (a tube or simply a thin twig): the sap will flow along it because of the surface tension. The wound is then plugged to minimise infection. Some years ago, a friend and I also tapped birch sap from birches in Belgium, and it was really refreshing. It is good for skin and hair. In a Norwegian book about outdoor and cuisine I found also instructions how to tap birch sap.
Back to the birch benders
As my friend explained to me a couple of times, Norwegians are mostly “humble hard working decent human without making too much of a fuzz.” Before they found all the oil reserves, Norway was not a wealthy nation and people were relatively poor and had to survive in severe conditions, being sync with the strong seasonal changes and deal with the ingredients and other resources they found in their land (which explains why their traditional meals are often simple). Birch was one of their resources, and they are very grateful for it, and learned to manage it in a resource efficient way. When people are poor, like birch binders, they can be often very innovative in finding new ways of underutilized resources like birch bark.
For me, while I witness how the temperature increase makes the snow on the tree branches heavier so the snow falls and reveals all the green, to experience the end of winter and observe spring and other new beginnings, retelling the story of birch benders is reminding us to the courage of two good skiers being resource efficient (especially now in this ecological crisis we should return to a higher use of biobased materials) to dethrone a king. For me, that king of current time is the dominating paradigm of profit-oriented of economic growth and exploitation.